Category Archives: Historical Links, Pre-Independence

The glorious pages of our rich history

Khusrau espies Shirin bathing, a page from the ‘Khamsa-e-Nizami’ book. / Photo: Special Arrangement / The Hindu
Khusrau espies Shirin bathing, a page from the ‘Khamsa-e-Nizami’ book. / Photo: Special Arrangement / The Hindu

Bearing excellent paintings, richly illuminated and gilded, the fine-bound manuscripts at Salar Jung Museum are real treasures.

Salar Jung Museum contains some ‘valuable books of art’— illustrated manuscripts — of Persian and Deccani languages. Bearing excellent paintings, richly illuminated and gilded, fine-bound and owned once by royal personages the Museum’s manuscripts are real treasures.

Manuscript illustration was greatly prized by Mughal emperors, their nobles and Deccani Sultans. Akbar who had 100 artists – painters, illuminators, scribes, book binders – in his atelier had many manuscripts including Hamza Nama, Ramayana, Mahabharata illustrated. His principal noble at Ahmedabad, Khan Khanan, built up a world class library containing illustrated manuscripts. Ibrahim Quli Qutb Shah, who ruled Golconda from 1550 to 1580, had set up a studio in his palace for calligraphers, painters, gilders and book binders and had manuscripts of fine quality produced.

‘The art books’ of the royal workshops form a priceless heritage, “at times of regal splendour…. and always a joy to behold” (Karl Khandalavala).

Of Salar Jung Museum’s famous illustrated manuscripts, a description of four books is attempted here. They are: Tuhfe-e-Sami, Majalis-ul-ushshaq, Khamsa-e-nizami, and Diwan-e-sultan Muhammad Quli Qutb Shah.

1. Tuhfe-e-Sami: The author of this 229-folio Persian manuscripts is Prince Sam Mirza (1517-76), son of Shah Ismail, the founder of Safavid dynasty in Persia. Prince Sam Mirza dedicated Tuhfa containing biographies of poets, painters, calligrgaphers and other learned men to his brother Shah Tahmasp (1524-76), the ruler of Persia who, however, put ‘Sam’ to death in 1576 when he rebelled against him. The manuscript is gilded and highly ornamented. Done in Shirazi style of Persia the Thufa’s ten miniatures “are of excellent quality and very colourful with charming colour contrast’’ (Karl Khandalavala).

The manuscript scripted in fine Nastaliq bears a seal of the year of A.D. 1651 of one Mustafa Khan Lari, who was probably a Golconda noble.

2. Majalis-ul-ushshaq ( Assemblies of lovers): Purchased by Sir Salar Jung I (1829-83), ‘Majalis-ul-ushshaq’ is an account in Persian of the Sufi saints being in love with women and men. Sufi doctrines explain that to experience the beauty of the ‘unseen’ God the first step is the worldly love – love of women and men. The power and course of such love as experienced by some Sufi saints is depicted in majority of the 71 miniatures contained in the manuscript.

The book has a lot of gold used in decorating its 237 folios, headings and borders. The painting style of its miniatures is of Shirazi school of Persia.

The author of this manuscript is Mansur bin Baiqara (1469-1506) who wrote it in 1552. The script is good Nastaliq and the scribe is Amir-al-katib.

3. Khamsa-e-nizami: The Khamsa (five-piece verse collection) of the poet Nizami, a Persian poet, is one of the most famous Persian works and there are numerous illustrated copies of it in Persian and Mughal schools of painting. The Mughal style Museum’s Khamsa was purchased in 1739 for the library of Nawab Munirddoulah Wakil-us-sultan (Prime Minister). It consists of five ‘mathnavis’ (long poems) dealing with the stories of Laila-Majnun, Khusrau-Shirin, King Behraum Gaur, Sikandar and Sufism.

It contains five unwans (title pages), gilded and highly ornamented. Its 325 creamish folios are gold sprinkled. Its eleven full-page miniatures show animals, brilliantly drawn and figures, finely painted. Dated A.D.1618, the scribe of Khamsa is Fatah Muhammed bin Moulana Sahib Katib and the script is good Nastaliq.

The manuscript bears the seal of Lutfullah khan, a noble of Mughal family, who appears to have died in Golconda when Aurangazeb was engaged in conquering the fort.

4. Diwan-e-sultan Muhammad Quli Qutb Shah: Written in ‘Zubane-deccani’ by Sultan Muhammed Quli Qutb Shah who ruled from Golconda between 1581 and 1611 is regarded as the earliest poet in Deccani language(Urdu). He founded the city of Hyderabad and built the famous Charminar. His ‘Diwan’(odes) deals with subjects like sports and games, royal palaces, seasons and description of his 17 mistresses.

Dated 1595, the Diwan has eight miniatures, all gems of miniature art. It was written by Moulana Zainuddin, Khushnawis (calligrapher) of the Sultan. The paper used is gold sprinkled. The script is excellent Thulth. It has 138 handsome folios.

Deputy Keeper (Retd.), Salar Jung Museum

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by B. Kotaiah / September 19th, 2013

The Turkish connection

Indialogue Foundation director Osman Kayaoglu talks about the places to see in Turkey as he holds a traditional Turkish vase. / Photo: Nagara Gopal / The Hindu
Indialogue Foundation director Osman Kayaoglu talks about the places to see in Turkey as he holds a traditional Turkish vase. / Photo: Nagara Gopal / The Hindu

As the Turkish Consulate gets ready to set up office in Hyderabad, Neeraja Murthy finds a Turkey-Hyderabad connect

Enter the first floor of Learnium School on Road No. 44, Jubilee Hills and you’ll find a slice of Turkey in Hyderabad. On the walls is a Turkish Corner that displays photographs of ‘Turk folklor’, a Turkish bride, ‘Turk Lokumu’ among other things. Move around and there is a Indo-Turk Corner and photographs of famous Turkish palaces. As we soak in the pictures, we hear the booming voice of Sevim Kayaogolu calling out “Bir, iki, uch, dort… “(one, two, three four… in Turkish). She is teaching a Turkish dance to a group of young girls who are dancing to the beats of Yeni bir dunya, dressed in their traditional Turkish dresses.

Sevim (in the centre) joins a group of girls dancing to the tune of Turkish song ‘Yeni bir dunya’./  Photo: Nagara Gopal / The Hindu
Sevim (in the centre) joins a group of girls dancing to the tune of Turkish song ‘Yeni bir dunya’./ Photo: Nagara Gopal / The Hindu

“The students are presenting this Turkish dance for the Parents Day meeting,” informs Sevim. The school (will be called Iqbalia International School) run by a Trust (which also includes Turkish people) teaches Turkish language art, dance and culture to its students, in addition to its regular CBSE syllabus. Osman Kayaogolu, director of Indialogue Foundation’s second year in Hyderabad, calls the city ‘historical’. “Among the different cities in India, Hyderabad has a beautiful history,” he says and adds, “Turkey and Hyderabad share a lot in common in culture. We have given our daughters here in marriage – Princess Durru Shehvar who married Azam Jah, Princesses Esin and Esra have also come to Hyderabad after marriage.”

Osman talks about the ‘royal’ similarity between the two regions. “The Chowmahalla Palace looks like a replica of Dolmabahche palace, only the former is smaller. It is said that the Chowmahalla was built for Durru Shehvar so that she would feel at home in a place that reminds her of Turkey,” he smiles.

Indialogue Foundation, the Turkish cultural centre acts as a hub for the 15 Turkish families living in Hyderabad. “We get together here during religious ceremonies like Eid and we organise inter-faith seminars, talks, conferences and cultural programmes. We arrange business meetings between Turkish and Indian businessmen and also organise Turkish celebrations.”

Osman says the Turks enjoy their stay in the city. “The climate is nice and we enjoy eating biryani which is like our not-so-spicy Osmani pulao. We have made many friends here and people are affectionate too.”

What baffles Osman however is the way friendly Hyderabadis behave while driving on roads. “During busy traffic, they are not at all friendly and act differently,” he says with a smile. The Turkish women volunteers try to spread their art and culture in the city. Osman and his group of friends also play football every Sunday. “We don’t know about cricket, but now our children are picking up the game in Hyderabad.”

There is also good news for the Turkish families in the city with the Turkish Consulate coming up here. “The Turkish Consulate General Murat Omeroglu is in Hyderabad with his family and the work to establish the Consulate has begun. The process might take six months,” says Osman.

Osman says Turkish people in the city do miss their family and friends back home as well as Turkish food; but they have found a home away from home here.

“Hyderabad is our second home. Merhaba Hydarabad (Salaam Hyderabad),” he signs off.

Short film contest

Indialogue Foundation and Sarojini Naidu School of Arts and Communication, University of Hyderabad had organised a Indialogue Short Film Contest 2013on the theme ‘Peaceful Coexistence” which aimed to foster universally shared values among public .

The contest had two categories – YouTube award and Jury award. Emrah Alpaslan from Saritha Vidya Niketan with his short film titled Dedicated Life won the YouTube award with 2100+ views. Jhilam Chattaraj, from University of Hyderabad with her movie In Search of History was selected for the Jury award.

Both the awards carried a prize money of Rs. 35,000 each.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Neeraja Murthy / November 19th, 2013

Pedana Kalamkari made of natural colours gets GI tag

Pedana is a small town just 13 km from Machilipatnam, the Krishna district headquarters in coastal Andhra Pradesh. This small place has  carved a niche for itself with its own style– Kalamkari textile materials. 

PedanaHF20nov2013

Over 1,000 artisan families survive on making vegetable dyes, blocks and printing of 25 distinctive Kalamkari textiles, including bedsheets, lungis, kerchiefs, curta­ins, Punjabi suits and sarees.

The Machilipatnam Kalamkari craft, made at Pedana, evolved with patronage of the Mughals and in the later years, the Golconda sultanate. “The word Kalamkari means, drawing with a pen. But our style is different from that of the Srikalahasti style or Pen Kalamkari,” says K Sudhakar, a second generation producer and trader of Kalamkari textiles in Pedana.

In Srikalahasti style, a pen is used for free hand drawing and then filled with colours. Deities and scenes taken from the great Hindu epics–Ramayana and Maha­bharata–and the mythological classics, particularly the “Dasavataras”, are drawn on fabrics by hand. They employ the same method even for making paraphernalia used in temple festivals in southern India.

Artistes in Pedana use vegetable dyes and colours as they are pure and organic and have absolutely no side effects on users or the environment. Vegetable dyed fabri­cs and other items are more beautiful, popu­lar and costlier than the regular products available in the market today. The reason is that it takes longer time and great effort to prepare vegetable dyes.

All vegetable colours are made using minerals, leaves, flowers and bark of different trees. For instance, distinctive red colour, a kind of trade mark for Kalamkari, is derived from a solution of alum and tamarind seed powder. Tamarind seed powder is boiled till it mixes well with water and then it is left to cool down to the normal temperature. The solution is then filtered using a muslin cloth. Alum works as the colour fixer for the solution.

Iron ore is used to make the black dye. The ore is powdered and boiled to make a solution. Process of cooling and filtering is involved while making all vegetable dyes. When the dye is ready, it is directly applied onto the pattern with a wooden block.
“For 20 kg of iron we use 15 kg of jaggery and 25 litre of water,” a worker at the Siva Aditya Handloom Textiles at the Brahma colony of Pedana says.

Similarly, violet colour is made out of natural indigo crystals. They are powdered and boiled to make a solution, yellow from turmeric and harad are used to make
yellow, mustard, lemon yellow and other tints and shades of yellow.

Along with buffalo milk, myrobalan is also used in Kalamkari. Myrobalan rem­oves the odd smell of buffalo milk. The myrobolan can easily fix the dye or colour of the textile while treating the fabric. Alum is used in making natural dyes and also while treating the fabric. Alum ens­u­res the stability of the colour in Kalamkari fabric.

The cotton fabric, made in powerloom with a certain weft and warf, comes mostly from Tamil Nadu and Maharashtra. All the 12 production units in Pedana buy cloth in huge quantities and distribute to workers who either take it up on a piece basis or work on weekly wages under a producer.

The wooden blocks are made as per the design given by the owner. “Generally the design made on paper is copied on the wooden blocks. Carving is done with improvised instruments made out of car valves, fan bearings and foundry equipment. I prefer rosewood as it is hard. Teakwood blocks wear off very fast. Also, carving needs special skills and pati­e­nce,” says Madhusudan. After the printing is done with the help of these blocks, colours are put carefully. Later, the cloth is dipped in water for a while to help colours to get properly absorbed in the fabric.

From now onwards, the production of Machilipatnam Kalamkari is geographically limited to Pedana town and neighbouring villages of Machilipatnam, Pol­av­aram and Kappaladoddi in Guduru man­dal of Krishna district.

In August, the Machilipatnam style of art was registered in the Geographical Indications Registry (GIR) of the Government of India under the Geographical Identification of Goods (Registration and Protection) Act, 1999.

Members of Vegetable Dye Hand Block Kalamkari Printers’ Welfare Association, Pedana, have received the registration certificate from the GIR, Chennai.  In the GI Registration, this art form has, however, been recognised as “Machilipatnam Kalam­kari”. “The registration will enable us to initiate legal action against those who copy the art or design in any form. It also restricts the production of fabrics with Kalamkari art in the areas falling out of the registered geographical area,” says  Welfare Association executive member B Anand Prasad.

The ingredients used in the preparation of colours, stages of applying the dye and designs on fabrics were also submitted to the GIR authorities for the conservation of the art as well as easy identification of violators anywhere. Nevertheless, the geographical identification was limited for a few areas of production – such as textiles and textile goods, bedsheets and table covers, clothing, carpets, rugs, linoleum and other materials for covering existing floors and embroidery.

The welfare association now has the right to seek legal action against those copying the art form of the registered products. On the one hand, efforts are being made by the Indian Council of Agricultural Research to produce new colours meant for Machilipatnam Kala­mkari and,  on the other, a special training programme on applying new colours was completed recently.

source: http://www.deccanherald.com / Deccan Herald / Home> Special Features / DHNS / Machilipatnam, JBS Umanadh – November 10th, 2013

Mumbaikar climbs rare bandwagon

Hyderabad’s Salar Jung Museum plans to evaluate & tabulate its antique clock collection.

Salar Jung Museum in Hyderabad and (top) the British musical clock, one of the rare clocks housed there
Salar Jung Museum in Hyderabad and (top) the British musical clock, one of the rare clocks housed there

The Salar Jung Museum in Hyderabad, will begin work on evaluating and tabulating its clock collection, considered by clock enthusiasts as among the finest in India. Speaking to dnaover the phone from Hyderabad, Dr Nagender Reddy, director, Salar Jung museum said that this would be the biggest such exercise since the clocks were taken over from various private collectors in the 1960s.

“We want to do it in a scientific way, to add value to what is already a glorious collection of more than 400 of the rarest clocks in the country. It is a tedious and delicate process which includes the showcases that hold these clocks, evaluating the individual parts. All of this has to be done in such a way that no damage, whatsoever, comes to the clocks,” said Reddy. The process would be done along with the Lucknow-based National Research Laboratory for Conservation (NRLC), which is the apex body in the country for the conservation of cultural heritage.

The plan to evaluate the clock collection has already begun creating excitement among watch-lovers with Dr Reddy admitting that several people had contacted the museum to be part of the process. However, he said that it calls for a lot of formalities at various levels of the government as outsiders are not allowed to be part of these processes.

dna has learnt that among the people who have shown willingness to be part of the process is a senior railway officer from Mumbai. Saurabh Mitra, an Indian railway accounts service officer with Western Railway. Mitra, a watch enthusiast and collector, however, refused to comment.

About Salar Jung Museum
The museum was established in 1951. A major portion of the collection was acquired by Salar Jung III. In 1958, it was taken over by the Indian government. It is now run by an autonomous board chaired by the governor of Andhra Pradesh.

source: http://www.dnaindia.com / DNA / Home> Mumbai> Report / by Binoo Nair / Place: Mumbai, Agency: DNA / Friday – November 08th, 2013

Of mushairas and Urdu poetry in an era gone by

 While Hyderabad has transformed into an urban metropolis, mushairas and Urdu poetry have survived the test of time. Mohd. Ziauddin Ahmed Shakeb, historian and Urdu-Persian scholar, traces the history of Urdu poetry in Hyderabad

(Courtesans singing ghazals…)
(Courtesans singing ghazals…)

During Nizam’s time, Urdu had a very special position — it was spoken by everyone, everywhere. All sign boards, shops, post offices, hospitals, railway stations were written exclusively in Urdu. There were three main languages during the time — Telugu, Maharashtra and Kannada; and while Urdu was compulsory, education in a native language was allowed till high school.

Subsequently, Urdu poetry was a social phenomenon. Almost all the Nizams were great poets. And they used to have one poet laureate in their court. For instance, Nizam VI had Nawab Mirza Khan Daagh as his tutor in poetry. Daagh was brought up in the Red Fort under the last ruler, Bahadur Shah Zafar and had read out in mushairas (poetry symposiums) in front of Mirza Ghalib! He came to Hyderabad and stayed for several months, and at that time, there was great reception to his poetry. He was hoping that he would be invited by the Nizam, but he wasn’t. After three-to-four months, he left Hyderabad. That is when the Nizam’s order was issued that he should be brought back, and paid from the day he landed in Hyderabad! And so, Nawab Mirza Khan Daagh was given an audience, and subsequently, he was appointed as the Nizam’s tutor. The poet laureate’s salary shot up from 400 to 1,000!

While he represented Delhi School of Urdu, there was another major school, the Lucknowi School. The chief of the school, Amir Meenai, also came to Hyderabad, but soon was caught up with pneumonia and he passed away here. But he had a large number of scholars with him, and one of his students, Jaleel Manikpuri, was appointed as the Nizam VII’s tutor. And he would write beautiful poetry.

“Nigaah barq nahi, chehra aftaab nahi (her looks aren’t electricity, and her face is not the sun)
Wo admi hai magar dekhney ki taab nahi (She is just human, but no one has the courage to look at her)”

Since Urdu was a language understood by a majority, there was fantastic poetry written even by Hindu poets, in Urdu as well as Persian. One of the Prime Ministers of Hyderabad, Sir Maharaja Kishen Pershad, used to write in Persian and Urdu, and even have mushairas at his palace. And so it was that there were hundreds of Urdu poets in Hyderabad.

(As told to Apuurva Sridharan)

source: http://www.articles.timesofindia.indiatimes.com / The Times of India / Home> Life & Style> Books> Language / TNN / by Apuurva Sridharan / November 12th, 2013

IAF puts Adilabad aerodrome to use

A farmer on his bullock cart among the locals watching an Indian Air Force chopper landing at the old aerodrome in Adilabad on Tuesday. / Photo: S. Harpal Singh / The Hindu
A farmer on his bullock cart among the locals watching an Indian Air Force chopper landing at the old aerodrome in Adilabad on Tuesday. / Photo: S. Harpal Singh / The Hindu

Built during the Nizam era, the airstrip served as a refuelling point for the fighter planes heading to the battle fronts until late1970s

The Indian Air Force (AIF) has begun putting the old aerodrome in the town to use like refuelling its Chetak helicopters those are used for training pilots. Four choppers belonging to the Hakimpet Helicopter Training Academy made brief halts at the airstrip located in the outskirts of the town on Tuesday to refuel the engines.

The move has raised hopes among the locals who expect more development activities at the airstrip which was laid in early 1930s during the Nizam era. The aerodrome was built apparently to be used as a refuelling point for the fighter aircrafts heading to battle fronts. Spread over 350 acres, the aerodrome has an airstrip running to about 1,000 metres.

After Independence, the airstrip came under the control of the IAF and it was used as a refuelling point until late 1970s after which it fell into disuse. In order to prevent the possible encroachments, the IAF secured the premises by erecting fence around the aerodrome in 1996. The IAF has started using the airfield since the past 10 days or so.

source: http://www.thehindu.com / TheHindu / Home> News> National> Andhra Pradesh  / by Special Correspondent / Adilabad – October 30th, 2013

Gems of history

Historian Musham Damodhar Rao with some rare telephone bills issued during Nizam’s tenure./ Photo: Nagara Gopal / The Hindu
Historian Musham Damodhar Rao with some rare telephone bills issued during Nizam’s tenure./ Photo: Nagara Gopal / The Hindu

World’s first postage stamp among other items in Damodar’s collection

‘Black Penny’, world’s first postage stamp issued in Britain in 1840, royal documents, letters,firmans proclaimed during Aurangazeb’s time and a record pertaining to what could be one of the earliest MNCs of India — Bank of Bengal — form part of an invaluable collection of historic items belonging to 51-year-old Musham Damodar Rao, a businessman-turned epigraphist.

A visit to a philately exhibition 30 years ago aroused curiosity in Mr. Rao. Driven by the passion, he started collecting stamps, and along with their accumulation, turned his attention to coins, currency notes, documents and postal covers which were censored during World War I before delivering to the addressee. The total number of stamps runs into 50,000 to 60,000, including 3,000 of 100 princely States.

Describing himself as a “historian”, Mr. Rao, who is convenor of Andhra Pradesh Congress Committee’s intellectual’s cell, told The Hinduthat he was also a consultant for old documents and scripts.

One of his earliest collections is a 2,500-year-old coin of pre-Satavahana period. The coin made of panchaloha depicts Soma Gopa, a tribal king, who used to worship the naga deity. A copper coin of Biblical times is another prized possession. He has a collection of 303 coins of Satavahana dynasty and a thousand each of various other dynasties, besides those pertaining to the British rule in India. In all, he is in possession of a staggering 30,000 to 40,000 coins.

A small gold coin of Vijayanagara empire, the size of a pen nib, is another rare piece.

Mr. Rao said his collection also includes an information bulletin sent by Sind Sultan (now in Pakistan) authorities to the rulers in Delhi in the 16 century.

One of the interesting records shows an authorisation issued by William Carr in November 1839 declaring that he was authorising and empowering besides himself, William or Dwarakanath Tagore (grandfather of Rabindranath Tagore) or Thomas J Taylor to vote for him in the election of directors to the Bank of Bengal. Another rare collection is the salary receipt of Junagarh King, who used to receive a monthly salary of Rs.30,000 from British Crown.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Y. Mallikarjun / Hyderabad – July 26th, 2013

Outstanding scholar of archaeology ignored

One of the most respected names in archaeological circles of India is that of the late Padma Bhushan Ghulam Yazdani, who founded the archaeology department of Hyderabad state in 1914.

He served the department for 30 years and his exemplary contributions are yet to be paralleled in the annals of the department. One of his most notable contributions is the scholarly work on Bidar and its monuments which to date remains the defining text on the subject. He is also remembered in academic circles for his exhaustive study of Arabic and Persian inscriptions which are reproduced with exhaustive explanatory notes in 14 volumes of the Epigraphica Indo-Moslemica that he edited during his long and distinguished career. The enduring contribution of Yazdani to Indian archaeology is undoubtedly his work on Ajanta and Ellora which earned him international recognition and placed Hyderabad on the archaeological map of the world as pioneers in the field of exhaustive documentation of antiquated cultural assets. It was customary for the various departments of the Nizam’s government to publish annual reports of their activities. These comprehensive documents listed out the work undertaken by the organization in the preceding year and included details of the expenditure incurred. Considering the fact that old Hyderabad has been accused of being an autocratic state, one wonders at the availability of such information for public consumption as the need for similar information today would require an invocation of the RTI Act. The reports of the archaeology department are most comprehensive and include graphic descriptions of field trips undertaken by its personnel. They record even minor observations regarding monuments and sites visited making them a much sought after source of information to this day. Scholars undertaking historical research within the jurisdiction of the department, which today is spread over three states, consider these reports to be a vital source of information. It is no surprise that the most notable and scholarly contributions to these reports are by Dr Yazdani. His very first account, one relating to the Ajanta caves, appears in the 1914 edition , leading one to conclude that the tremendous international interest generated by the discovery of Ajanta and Ellora was instrumental in setting up of the department at Hyderabad.

The Archaeological Survey of India was established in 1861 and provided training to young officers from Hyderabad in the nascent stages of development of its department of archaeology. This opportunity enabled budding archaeologists to gain vital expertise which enhanced the quality of their work on returning to serve the state. The dynamic leadership provided by Dr Yazdani resulted in such a remarkable transformation that within a few years his department was acknowledged as the best in the sub-continent precipitating an astonishing reversal of roles with aspiring archaeologists from British India now being deputed to Hyderabad for superior field training. Percy Brown in his canonical text on the architecture of India notes that the success of the department under Yazdani changed perceptions in the field of Indian archaeology to such an extent that Justice Imlay of Calcutta, criticizing the deterioration in standards of archaeological conservation in British India, suggested that all monuments under colonial administration be handed over to the Hyderabad government for proper care and upkeep. Unfortunately this hard earned reputation has taken a severe beating in the recent past with the Andhra Pradesh state department of archaeology and museums now largely notorious for neglect and apathy instead of scholarship and excellence which had been its hallmark.

It is regrettable that the state government chose to rename the State Archaeological Museum after Y S Rajasekhara Reddy, the former chief minister who has no known contributions to his credit in either the fields of archaeology or protection of heritage and culture to justify such an action. It would have been a befitting tribute to have named the museum after Ghulam Yazdani, founder of the department and unquestionably the most outstanding Indian scholar of archaeology of his times. But then, as all the perfumes of Arabia could not sweeten the little hand, the stigma of having been a subject of the Nizam is difficult to be rid of in our state. Even for one who was honoured with a Padma Bhushan by an appreciative nation.

( The writer is a heritage activist)

source: http://www.articles.timesofindia.indiatimes.com / The Times of India / Home> City> Hyderabad / by Sajjad Shahid / December 12th, 2011

The khansama guide

Geeta Devi / Photo: Nagara Gopal
Geeta Devi / Photo: Nagara Gopal

She is tall and hunched and that she has back pain is evident from the back support she wears. “Backpain is no ailment. It doesn’t bother me. What bothers me is being idle. I cannot sit doing nothing. Since I am comparatively free these days, I have begun to knit something for my grandchildren abroad,” says Geeta Devi.

Geeta Devi is one of the great-grand-daughters-in-law of the man after whom the famous Dharam-Karan road in Ameerpet is named. But that’s not Geeta Devi’s only claim to fame. After various stints as an entrepreneur, Geeta Devi has also made a mark in Hyderabadi cuisine. “Deccani to be precise,” she clarifies.

“I have cooked at various food fests in star hotels all over the country. My cooking is definitely Deccani, but since we belonged to the Mathur family of UP and settled here even before the 1800s, the way we prepare our food preparation is a little tweaked; it is different in the way we use our meat and spices. Otherwise it is the same Deccani cooking which emphasis on slow cooking, use of meat in various dishes and the likes,” she says.

After successfully turning author in 2005 by writing easy ways to cook Deccani food, Geeta Devi has come out with her second book titled, Jewels of Nizam: Recipes From The Khansamas of Hyderabad. The book’s gist says ‘a delectable mix of Arabic, Mughlai and traditional South Indian influences, today’s Hyderabadi cuisine is the legacy of the Nizams of Hyderabad, whose khansamas were skilled in the use of spices to bring distinctive flavours to the table.’

Geeta Devi dug into the 400-year-old history of the royal kitchens of the Nizams to present an array of Hyderabadi recipes. The book has signature dishes like Patthar ka gosht and Paneer Golkonda to Haleem. Then there is the famous Kacche gosht ki biryani and Jhinge ka achaar, Shahi tukde and Anokhi kheer. “This book in many ways reveals the secrets behind a range of delicacies that will surprise gourmands,” she beams. The USP of the book being easy to follow recipes in vegetarian snack to a complex main course of mixed meats.

Geeta Devi / Photo: Nagara Gopal / The Hindu
Geeta Devi / Photo: Nagara Gopal / The Hindu

The finals seeds of writing her book happened when she and her husband were in the US visiting their daughter. After the family would go to sleep, “My husband and I would settle down to write these recipes. We did all this because we were thoroughly motivated by my elder daughter. She in a way forced us to sit and pen down recipes which have been handed down over generations. My husband would write as I would dictate,” she smiles. Geeta Devi is married to Dharam Karan’s great-grandson Ashok Kumar, who retired as a Chief Engineer.

How does Geeta Devi have access to all these recipes and dishes? “As a family that has been closely associated with the Nizams over the years we have also learned the dishes. Dining in their homes allowed our elders to access their food and Nizam’s family loved their food and meat. My family and my husband’s family have been passionate about food. And after getting married, I had access to their recipes as my mother in law was an avid cook. Cooking during that time was mostly subjected to the availability of the raw materials. That’s how there are a variety of wheat dishes and so was the case with meat. To make the best use of the goats and their spare parts the family over the centuries have mastered many recipes, says Geeta Devi.

Doesn’t it bother her to share the recipes? What is wrong in sharing recipes if we share the recipes that stay forever? If we keep them as a secret, they will slowly die with the generation. There is also the fact that no two hands can cook the same.” What Geeta is bothered about is distortion of the recipes by people and presenting it as authentic Hyderabadi food.

That Geeta Devi is passionate about her interest — cooking, is evident from the dishes she prepared for our photo shoot. Besides, biryani, there was achari chicken, gongura mutton, mutton chops and a dessert of custard apple kheer. “It is the season for custard apples and I have been wanting to try them for a long time. My husband cannot resist desserts and we are both diabetic, so I seldom prepare desserts,” says Geeta Devi.

Geeta says the secret to good cooking is using fresh ingredients which she prepares at home. She also has a terrace garden where she grows double beans, a few spices, everyday common leafy vegetables and some vegetables. “The task of watering the plants is my husband’s. It is an extended workout for him after our morning yoga and walk. This is because he needs meat in every meal and I mix mutton for him with all vegetables so that he is a happy man when he sits to dine. And I totally believe the way to a man’s heart is through his stomach.”

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> Food / by Prabalika M. Borah / Hyderabad – October 10th, 2013

A quaint village in Guntur transforms into a bustling commercial locality

Walkers on a morning stroll at the walking track in Koretipadu in Guntur. / Photo: T Vijaya Kumar / The Hindu
Walkers on a morning stroll at the walking track in Koretipadu in Guntur. / Photo: T Vijaya Kumar / The Hindu

An earthen smell lingers around as one makes his way through the narrow lanes of Koretipadu.

The elderly ambling and spending better part of evenings around the village square and at the temple is an unusual sight in a town whose skyline is changing by the day as years are rolling by.

This quaint place is stepped in the history. It derived its name from the household name of one of the greatest poets in Telugu, Tikkana.

Daruvuri Veeraiah, who has written about authentic history of Guntur district in his book ‘Gunturu Mandala Sarvasvam,’’ says Kottaravu, household name of Tikkana, gradually changed to Kottaru and later to Koretipadu.

The book also mentions that Koretipadu had existed even before Guntur. The boundaries of the village extend from present JKC College to Pandaripuram. The area has now been divided into many residential colonies for facilitating development works.

The times are fast changing, and the quaint village has transformed itself into a bustling residential and commercial locality with a cluster of apartments and high-rise buildings dotting the skyline.

A sprawling walking track nestled among a row of trees is the most favoured destination here. The track abuts a water tank and measures 850 metres.

The track springs to life in the early hours with people, young and old, making their way to the park. For many, a walk around the tank surrounded by trees is a refreshing start to the day.

“We have 340 life members in the association. Our walkers’ association is encouraging people to walk and be healthy and also to contribute to society. We are affiliated to 42 associations in India and Singapore and are proud to say that our association ranks among the best performing associations,’’ Chelikani Seetharamaiah, president of Koretipadu Walkers Association told The Hindu on Sunday. Apart from the park, there is little to cheer about the locality.

In spite of being one of the most populated areas, the locality does not have a Rytu Bazaar.

It did have a market centre, but was pulled down long back.

The locality does not have a Municipal Health Centre and the facilities at the municipal schools are deplorable.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Vijayawada / by P. Samuel Jonathan / Guntur – June 17th, 2013